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Golden Temple India Show map of India Alternative names Sri Darbar Sahib GURUDAWARA SAHIB of Sikhs at Amritsar Harminder Sahib General dice twister αναθεώρηση μπόνους & Town or city : Construction started December 1581 Completed 1589 Temple1604 with Adi Granth Website The Harmandir Sahib also known as Darbar Sahib Punjabi pronunciation: or Sri Harmandir Sahib "Abode of God", "Exalted Holy Court"is a located in the city of .
It is the preeminent site of.
It is usually called the Golden Temple in English, because it is plated with gold.
The Gurudawara sahib is built around a man-made pool Sarovar that was completed by in 1577.
In 1604, Guru Arjan placed a copy of the in Harmandir Sahib, calling the site Ath Sath Tirath lit.
The Gurudawara was repeatedly rebuilt by the Sikhs after it became a target of persecution and was destroyed several times by the Muslim armies from Afghanistan and the Mughal Empire.
The army led byfor example, demolished it in 1757 and again in 1762, then filled the pool with garbage.
The construction work of the present day Harmandir Sahib took place in 1764 under the leadership of Sultan-e-Quam Sardar Jassa Singh 1718-1783 and other leading Sikh Misl Sardars and Jagirdars under Kaar Seva, large Sikh congregations assembled at Amritsar to help rebuild Darbar Sahib.
Harmandir Sahib was finally completed in 1776.
Maharaja laid it in marble and copper between 1820-1831, and overlaid the sanctum with gold foil by 1830.
This has led to the name the Golden Gurudawara Golden Temple.
The Gurudawara is spiritually the most significant shrine in the Sikh Religion.
In the early 1980s, the temple became a center of conflict between the Indian government led bysome Sikh groups, and a militant movement led by seeking to create a new nation named.
In 1984, Gandhi sent in the Indian Army as part ofleading to the deaths of over 1,000 militants, soldiers, and civilians, as well as causing much damage to the Gurudawara and the destruction of Akal Takht.
The Gurudawara complex was rebuilt again after the 1984 damage.
The Harmandir Sahib is an open boat of worship for all men and women, from all walks of life and faith.
It has a square plan with four entrances and has a circumambulation path around the pool.
The temple is a collection of buildings around the sanctum and the pool.
One of these isthe chief center of religious authority of Sikhism.
Additional buildings include a clock tower, the offices of Gurdwara Committee, a Museum and a — a free Sikh community-run kitchen that serves a simple vegetarian meal to all visitors without discrimination.
Over 100,000 people visit the holy shrine daily for worship.
The Gurudawara complex has been nominated as aand its application is pending on the tentative list of UNESCO.
It is also called the Darbar Sahib Punjabi pronunciation: which means "sacred audience", as well as the Golden Gurudawara sahib Golden Temple for its gold foil-covered sanctum center.
The word "Harmandir" is composed of two words, "Hari" which scholars variously translate either as "God" or akal purakh and "mandir" which means place of worship or house.
The Sikh tradition has several Gurdwaras named "Harmandir Sahib" such as those in and.
Of these, the one in Amritsar is most revered.
According to the Sikh historical records, the land that became Amritsar and houses the Harimandar Sahib was chosen by — the third Guru of the Sikh tradition.
It was then called Guru Da Chakk, after he had asked his disciple Ram Das to find land to start a new town with a man-made pool as its central point.
After Ram Das succeeded Guru Amar Das in 1574, and given the hostile opposition he faced from the sons of Guru Amar Das, Guru Ram Das founded the town that came to be known as "Ramdaspur".
He started by completing the pool with the help of Baba Buddha not to be confused with the Buddha of Buddhism.
Guru Ram Das built his new official centre and home next to it.
He invited merchants and artisans from other parts of India to settle into the new town with him.
Ramdaspur town expanded during the time of financed by donations and constructed by voluntary work.
The town grew to become the city of Amritsar, and the pool area grew into the Golden gurudwara Temple complex.
The construction activity between 1574 and 1604 is described in Mahima Prakash Vartak, a semi-historical Sikh text likely composed in 1741, and the earliest known document dealing with the lives of all the ten Gurus.
Guru Arjan installed the scripture of Sikhism inside the new temple in 1604.
Continuing the efforts of Guru Ram Das, Guru Arjan established Amritsar as a primary Sikh pilgrimage destination.
He wrote useful 【ウイニングポスト9】成長型「早め(鍋底)」の種牡馬一覧(1991年) you voluminous amount of Sikh scripture including the popular.
Two versions of stories exist on how he acquired this land.
In one, based on a Gazetteer record, the land was purchased with Sikh donations of 700 rupees from the owners of the village of.
In another version, Emperor is stated to have donated the land to the wife of Guru Ram Das.
In 1581, Guru Arjan initiated the construction of the Gurdwara.
During the construction the pool was kept empty and dry.
It took 8 years to complete the first version of the Harmandir Sahib.
Guru Arjan planned a temple at a level lower than the city to emphasize humility and the need to efface one's ego before entering the premises to meet the Guru.
He also demanded that the temple compound be open on all sides to emphasize 更新)|目覚めし冒険者の広場 開発・運営だより -第20号- (2014/5/16 it was open to all.
The sanctum inside the pool where his Guru seat was had only one bridge to emphasize that the end goal was one, hood vs wolf αναθεώρηση αυλάκωσης, κωδικοί Arvind-Pal Singh Mandair.
In 1589, the temple made with bricks was complete.
Guru Arjan is believed by some later sources to have invited the Sufi saint of to lay its foundation stone, signaling pluralism and that the Sikh tradition welcomed all.
This belief is however unsubstantiated.
According to Sikh traditional sources such as it was laid by Guru Arjan himself.
After the inauguration, the pool was filled with water.
On August golden temple αναθεώρηση αυλάκωσης, 1604, Guru Arjan completed expanding and compiling the first version of the Sikh scripture and placed a copy of the in the temple.
He appointed as the first.
Guru Arjan called the site Ath Sath Tirath which means "shrine of 68 pilgrimages".
The temple complex marks the place of this announcement with a raised canopy on the parkarma circumambulation marble path around the pool.
The name, state W.
Owen Cole and other scholars, reflects the belief that visiting this temple is equivalent to 68 Hindu pilgrimage sites in the Indian subcontinent, or that a Tirath to the Golden Temple has the efficacy of all 68 Tiraths combined.
The completion of the first version of the Golden Temple was a major milestone for Sikhism, states Arvind-Pal Singh Mandair, because it provided a central pilgrimage place and a rallying point for the Sikh community, set within a hub of trade and activity.
Guru Arjan was arrested under the orders of the Mughal Emperor and asked to convert to Islam.
He refused, was tortured and executed in 1606 CE.
Guru Arjan's son and successor left Amritsar and moved into the Shivalik Hills to avoid persecution and to save the Sikh panth.
For about a century after Guru Arjan's martyrdom, state Louis E.
McLeod, the Golden Temple was not occupied go here the actual Sikh Gurus and it remained in hostile sectarian hands.
In the 18th century, and his newly founded Sikhs came back and fought to liberate it.
The Golden Temple was viewed by the Mughal rulers and Afghan Sultans as the center of Sikh faith and it remained the main target of persecution.
The walled courtyard and entrances were added later.
In 1802, at age 22, he took Amritsar from the Bhangi Sikh misl, paid homage at the Golden Temple and announced that he would renovate and rebuild it with marble and gold.
The Temple was renovated in marble and copper in 1809, and in 1830 Ranjit Singh donated gold to overlay the sanctum with gold foil.
The management and operation of Darbar Sahib — a term that refers to the entire Golden Temple complex of buildings, was taken over by Ranjit Singh.
He appointed Sardar Desa Singh Majithia 1768-1832 to manage it and made land grants whose collected revenue was assigned to pay for the Temple's maintenance and operation.
Ranjit Singh also made the position of Temple officials hereditary.
The Temple is described by Ian Kerr, and other scholars, as a mixture of the Indo-Islamic Mughal and the Hindu Rajput architecture.
The sanctum is a 12.
This sanctum has a marble platform that is a 19.
It sits inside an almost square 154.
The pool is 5.
The sanctum is connected to the platform by a causeway and the gateway into the causeway is called the Darshani Ḍeorhi from Darshana Dvara.
For those who wish to take a dip in the pool, the Temple provides a half hexagonal shelter and holy steps to Har ki Pauri.
Bathing in the pool is believed by many Sikhs to have restorative powers, purifying one's.
Some carry bottles of the pool water home particularly for sick friends and relatives.
The pool is maintained by volunteers who perform kar seva community service by draining and desilting it periodically.
Left: Causeway to the sanctum with people, behind the pool is Ath Sath Tirath; Right: Entrance view The sanctum has two floors.
The Sikh Scripture is seated on the lower square floor for about 20 hours everyday, and for 4 hours it is taken to its bedroom inside Akal Takht with elaborate ceremonies in a palki, for sukhasana and prakash.
The floor with the seated scripture is raised a few steps above the entrance causeway level.
The upper floor in the sanctum is a gallery and connected by stairs.
The ground floor is lined with white marble, as is the path surrounding the sanctum.
The doors are gold foil covered copper sheets with nature motifs such as birds and flowers.
The ceiling of the upper floor is gilded, embossed and decorated with jewels.
The sanctum dome is semi-spherical with a pinnacle ornament.
The sides are embellished with arched copings and small solid domes, the corners adorning cupolas, all of which are covered with gold foil covered gilded copper.
The floral designs on the marble panels of the walls around the sanctum are.
The arches include verses from the Sikh scripture in gold letters.
The frescoes follow the Indian tradition and include animal, bird and nature motifs rather than being purely geometrical.
The stair walls have murals of Sikh Gurus such as the falcon carrying Guru Gobind Singh riding a horse.
The Darshani Deorhi is a two-storey structure that houses the temple management offices and treasury.
At the exit of path leading away from the sanctum is the prasada facility, where volunteers serve a flour-based sweet offering called karah prasad.
Typically, the pilgrims to the Golden Temple enter and make a clockwise circumambulation around the pool before entering the sanctum.
There are four entrances to the gurdwara complex signifying the openness to all sides, but a single entrance to the sanctum of the temple through a causeway.
It is the chief Takht, a center of authority in Sikhism.
It is also the headquarters of the main political party of the Indian state of Punjab, Shiromani Akali Dal Supreme Akali Party.
The Akal Takht issues edicts or writs hukam on matters related to Sikhism and the solidarity of the Sikh community.
Its name Akal Takht means "throne of the Timeless God ".
The institution was established by after the martyrdom of his father Guru Arjan, as a place to conduct ceremonial, spiritual and secular affairs, issuing binding writs on Sikh Gurdwaras far from his own location.
A building was later constructed over the Takht founded by Guru Hargobind, and this came to be known as Akal Bunga.
The Akal Takht is also known as Takht Sri Akal Bunga.
The Sikh tradition has five Takhts, all of which are major pilgrimage sites in Sikhism.
These are in Anandpur, Patna, Nanded, Talwandi Sabo and Amritsar.
The Akal Takht in the Golden Temple complex is the primary seat and chief.
The Teja Singh Samundri Hall is the office of the Supreme Committee of Temple Management.
It is located in a building near the Langar-kitchen and Assembly Hall.
This office coordinates and oversees the operations of major Sikh temples.
This clock tower was demolished later.
The Clock Tower did not exist in the original version of the temple.
In its location was a building, now called the "lost palace".
The officials of the wanted to demolish the building after the Second Anglo-Sikh war and once they had annexed the Sikh Empire.
The Sikhs opposed the demolition, but this opposition was ignored.
In its place, the clock tower was added.
The clock tower was designed by John Gordon in a cathedral style with red bricks.
The clock tower construction started in 1862 and was completed in 1874.
The tower was demolished by the Sikh community about 70 years later.
In its place, a new entrance was constructed with a design more harmonious with the Temple.
This entrance on the north side has a clock, houses a museum on its upper floor, and it continues to be called ghanta ghar deori.
The historic Dukh Bhanjani Ber tree inside the courtyard, next to Ath Sath Tirath.
It is now a walled, two storey courtyard with four entrances, that preserve three Ber trees.
One of them is to the right of the main ghanta ghar deori entrance with the clock, and it is called the Ber Baba Buddha.
It is believed in the Sikh tradition to be the tree where Baba Buddha sat to supervise the construction of the pool and first temple.
A second tree is called Laachi Ber, believed to the one under which Guru Arjan rested while the temple was being built.
The third one is called Dukh Bhanjani Ber, located on the other side of the sanctum, across the pool.
It is believed in the Sikh tradition that this tree was the location where a Sikh was cured of his leprosy after taking a dip in the pool, giving the tree the epithet of "suffering remover".
There is a small Gurdwara underneath the tree.
The Ath Sath Tirath, or the spot κωδικοί μπόνους & to 68 pilgrimages, is in the shade underneath the Dukh Bhanjani Ber tree.
Sikh devotees, states Charles Townsend, believe that bathing in the pool near this spot delivers the same fruits as a visit to 68 pilgrimage places in India.
The main ghanta ghar deori north entrance has a Sikh history museum on the first floor, according to the Sikh tradition.
The display shows various paintings, of gurus and martyrs, many narrating the persecution of Sikhs over their history, as well as historical items such as swords, kartar, comb, chakkars.
A new underground museum near the clock tower, but outside the temple courtyard also shows Sikh history.
According to Louis E.
Fenech, the display does not present the parallel traditions of Sikhism and is partly ahistorical such as a headless body continuing to fight, but a significant artwork and reflects the general trend κωδικοί μπόνους & Sikhism of presenting their history to be one of persecution, martyrdoms and bravery in wars.
The main entrance to the Gurdwara has many memorial plaques that commemorate past Sikh historical events, saints and martyrs, contributions of Ranjit Singh, as well as commemorative inscriptions of all the Sikh soldiers who died fighting in the two World Wars and the various Indo-Pakistan wars.
Harmandir Sahib complex has aa community-run free kitchen and dining hall.
It is attached to the east side of the courtyard near the Dukh Bhanjani Ber, outside of the entrance.
Food is served here to all visitors who want it, regardless of faith, gender or economic background.
Vegetarian food is served and all people eat together as equals.
Everyone sits on the floor in rows, which is called pangat.
The meal is served by volunteers as part of their kar seva ethos.
A simple meal is served round the clock.
Tea is also served separately near the entrance of the Langar hall, 24 hours a day.
From around 2015, langar of sugar free tea has been started for people suffering from.
Some Sikh take a dip in the pool.
There are several rituals performed everyday in the Golden Temple as per the historic Sikh tradition.
These rituals treat the scripture as a living person, a Guru out of respect.
At night, after a series of devotional and three partthe Guru Granth Sahib is closed, carried on the head, placed into and then carried in a flower decorated, pillow-bed palki palanquinwith chanting.
Its bedroom is in the Akal Takht, on the first floor.
Once it arrives there, the scripture is tucked into a bed.
About dawn everyday, the Guru Granth Sahib is taken out its bedroom, carried on the head, placed and carried in a flower decorated palki with chanting and sounding across the causeway.
It is brought to the sanctum.
Then after ritual singing of a series of Var Asa kirtans and ardas, a random page is opened.
This is the mukhwak of the day, it is read out loud, and then written out for the pilgrims to read over that day.
Indian Prime Minister at the Golden Temple.
Guru Amar Das, the third Sikh Guru, institutionalized the concept of Langar inspired by the teachings of Guru Nanak.
He taught that all are equal in the eyes of God.
He asked all those wishing to see him, regardless of caste, to first sit together and eat a humble vegetarian meal.
This was a revolutionary concept in 16th Century India Punjaba country bound by the caste system for many hundreds of year.
Everyday thousands of people enjoy blessings of gurus by eating langar free meal.
There were three main groups with different viewpoints and approaches, of which the Tat Khalsa group prevailed by the early 1900s.
Before 1905, the Golden Temple had idols and images for at least a century.
In 1905, with the campaign of the Tat Khalsa, these idols and images were removed from the Golden Temple.
After their visit, many walked over to the next to it to listen to speakers protesting and other policies of the colonial British government.
A large crowd had gathered, when the British general ordered his soldiers to surround the Jallianwala Bagh, then open fire into the civilian crowd.
Hundreds died and thousands were wounded.
The strengthened the opposition to the colonial rule throughout India, particularly that from Sikhs.
It triggered massive non-violent protests.
The protests pressured the British government to transfer the control over the management and treasury of the Golden Temple to an elected organization called SGPC.
The SGPC continues to manage the Golden Temple.
These included the led by Sikh fundamentalistthe Babbar Khalsa, the AISSF and the National Council of Khalistan.
In December 1983, the Sikh political party 's President had invited to take up residence in Golden Temple Complex.
The Bhindranwale led group under military leadership of General had begun to build bunkers and observations posts in and around the Golden Temple.
They organised the armed militants present at the in Amritsar in June 1984 The Golden Temple became a place for weapons training for the militants.
Shabeg Singh's military expertise is credited with the creation of effective defences of the Temple Complex that made the possibility of a commando operation on foot impossible.
Supporters of this militant movement circulated maps showing parts of northwest India, north Pakistan and eastern Afghanistan as historic and future boundaries of the Khalsa Sikhs, with varying claims in different maps.
In June 1984, Prime Minister ordered the Indian Army to begin against the militants.
The operation caused severe damage and destroyed Akal Takht.
Numerous soldiers, civilians and militants died in the cross fire.
Within days of the Operation Bluestar, some 2,000 Sikh soldiers in India mutinied and attempted to reach Amritsar to liberate the Golden Temple.
Within six months, on 31 October 1984, Indira Gandhi's Sikh bodyguards.
In 1986, Indira Gandhi's son and the next Prime Minister of India Rajiv Gandhi ordered repairs of the Akal Takht Sahib.
These repairs were removed and Sikhs rebuilt the Akal Takht Sahib in 1999.
Unsourced material may be challenged and removed.
Find sources: — · · · · October 2017 One of the most important festivals iswhich is celebrated in the second week of April usually the 13th.
Sikhs celebrate the founding of the on this day and it is celebrated with fervor in the Harmandir Sahib.
Other important Sikh religious days fruit sensation αναθεώρηση κωδικοί & as the birth ofmartyrdom day ofthe birthday of the Sikh founderetc.
Similarly is one of the festivals which sees the Harmandir Sahib beautifully illuminated with Diyas lamps ; lights and fireworks are discharged.
Retrieved 1 July 2018.
A multitude of tribes heralded the call of the holy war, which included the various Pashtun tribes, the Balochs, the Tajiks, and also the Muslim population residing in India.
Led by Ahmad Durrani, the tribes joined the religious quest and returned to India.
Ahmad Shah greatly desired to subdue the Sikhs, and his army attacked and gained control of the Sikh's holy city of Amritsar, where he brutally massacred thousands of Sikh followers.
Not only did he viciously demolish the sacred temples and buildings, but he ordered these holy places to be covered with cow's blood as an insult and desecration of their religion.
The Times Of India.
Retrieved 19 January 2017.
University of Chicago Press.
It is, however, possible that Mian Mir, who had close links to Guru Arjan, was invited and present at the time of the laying of the foundation stone, even if he did not lay the foundation stone himself.
The Mughal rulers of Punjab were evidently concerned with the growth of the Panth, and in 1605 the Emperor Jahangir made an entry in his memoirs, the Tuzuk-i-Jahāṅgīrī, concerning Guru Arjan's support for his rebellious son.
Too many people, he wrote, were being persuaded by his teachings, and if the Guru would not become a Muslim the Panth had to be extinguished.
Jahangir believed that Guru Arjan was a Hindu who pretended to be a saint and that he had been thinking of forcing Guru Arjan to convert to Islam or his false trade should be eliminated, for a long time.
Mughal authorities seem plainly to have been responsible for Arjan's death in custody in Lahore, and this may be accepted as an established fact.
Whether death was by execution, the result of torture, or drowning in the Ravi River remains unresolved.
For Sikhs, Arjan is the first martyr Guru.
Fenech, Martyrdom in the Sikh Tradition, Oxford University Press, pp.
By 1776, the present structure, a harmonious blending of Mughal and Rajput Islamic and Hindu architectural styles was κωδικοί μπόνους & />University of Chicago Press.
University of California Press.
In the 1890s these practices came under increasing attack by reformist Sikhs.
University of Chicago Press.
Gunfire Over the Golden Temple.
The Times of India.
Retrieved 15 June 2018.
University of Chicago Press.
By using this site, you agree to the and.
Wikipedia® is a registered trademark of thea non-profit organization.

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